نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشجوی دکترا تاریخ ، واحد نجف آباد دانشگاه آزاد اسلامی ، نجف آباد ایران
2 استاد گروه تاریخ. واحد نجف آباد.دانشگاه آزاد اسلامی نجف آباد. ایران )نویسنده مسوول
3 گروه تاریخ ، واحد نجف آباد ، دانشگاه آزاد اسلامی ، نجف آباد ، ایران
چکیده
عنوان مقاله [English]
نویسندگان [English]
Professor of History Group. Najaf Abad Unit. Islamic Azad university. Najaf Abad. Iran
The Mazdakyan movement began in 494 during the reign of Qobad Sassanid, and continued until 524, 30 years. This jubilation, during three decades, was striking and, due to the depth of its influence, extended the Sassanid kingdom of Ghobad to compromise and tolerance. The secret of rapid development and the authority of the movement should be seen in the particular social conditions of the Sassanid community, which was an aristocratic conservative society based on the rules and regulations. In such a social situation and during the reign of the monarchy, a great famine lasted seven years. Cursed people with plenty of government leverage. The reason for the desertion of the treasury was in addition to the plunder of the aristocracy of numerous wars with Byzantium and Byzantium and the payment of indemnities. By all these factors, the desperation of the people had reached such an extent that it was intolerable. Thus, on the eve of the Mashad movement in Iran, there were concrete conditions for the blast in any direction. Under such circumstances Mazdak, the son of the early morning, of the people of Pars, who was a cleric, managed to penetrate his teachings in public opinion with the eloquence of language and the power of his thought and logic, and became a source of kinetic dynamics. Gobad, who was dissatisfied with the power of the mobs and elders of the heart, took advantage of the opportunity and supported Mazdak, he relied on the support of the Mazdakians and the masses of the people from the power of the landowners and priests and nobles, expressing the king's interest in Mazdak and his followers the opportunity Gave them a revolutionary form to their movement. Finally, Crown Prince Anoushirovan, who was a hawkish opponent of the Shiite movement. And the extraordinary influence on his father, Ghobad, made him persuaded to torture the mosque. It was said that thirty thousand soldiers were slaughtered under the command of Anoushirvan.
Key words: Mazdak Anooshirovan Reforms Mazdak Anooshirovan Reform
)