نوع مقاله: مقاله پژوهشی
نویسندگان
1 گروه معارف اسلامی دانشکده ادبیات و زبان های خارجی دانشگاه کاشان،کاشان،ایران
2 دانشجوی دکتری علوم و معارف نهج البلاغه دانشکده ادبیات و زبان های خارجی دانشگاه کاشان،کاشان،ایران
چکیده
عنوان مقاله [English]
نویسندگان [English]
Amir al-Mu'minin Ali (PBUH), himself and Ahlul-Bayt Rasul Akram (PBUH), refer to
the people about the caliphate and the province, and, in many cases, in the honorable
book of Nahj-ol-Balaghah, have been accused of usurping their rights. The glories and
protestations of Ali (as) can be identified with three important indicators of "political
philosophy", "political sociology" and "meritocracy." These attributes are along each
other, meaning that the stability of the state is the divine legitimacy of the leader.
However, in the realization of the rule of law, the presence and selection of people is
also necessary. Considering the importance of the choice of the leader and the different
views expressed in this regard in the Islamic discourse, a research has been done in this
regard. The findings of this paper, which are based on the descriptive-analytical method
and the library sources, indicate that the province of Islamic leaders is in fact a divine
religion; in other words, the Provincial is originally from that God, and he is the
province for his own installation, Who is the Prophet of Islam (PBUH) and the infallible
Imams (AS), and has been given over to the general assembly of the Prophet (s) during
the time of the absence of the Prophet (s) to become a comprehensive jurisprudent.
Legitimacy and democracy in Western political philosophy and Islam are both different
in nature and in terms of attitudes: in Islam, legitimacy is from God and popularity is
popular, and democracy is a method, but in Western political philosophy, the legitimacy
of the same is acceptable. And democracy is worthy
)